In reality, the Jewish people have maintained ties to their historic homeland for more than 3,700 years.
The Jewish people base their claim to the Land of Israel on at least four premises:
1) the Jewish people settled and developed the land;
2) the international community granted political sovereignty in Palestine to the Jewish people;
3) the territory was captured in defensive wars and
4) God promised the land to the patriarch Abraham.
Even after the destruction of the Second Temple in Jerusalem and the beginning of the exile, Jewish life in the Land of Israel continued and often flourished. Large communities were reestablished in Jerusalem and Tiberias by the ninth century. In the 11th century, Jewish communities grew in Rafah, Gaza, Ashkelon, Jaffa and Caesarea.
The Crusaders massacred many Jews during the 12th century, but the community rebounded in the next two centuries as large numbers of rabbis and Jewish pilgrims immigrated to Jerusalem and the Galilee. Prominent rabbis established communities in Safed, Jerusalem and elsewhere during the next 300 years. By the early 19th century — years before the birth of the modern Zionist movement — more than 10,000 Jews lived throughout what is today Israel (Dan Bahat, ed. Twenty Centuries of Jewish Life in the Holy Land, Jerusalem: The Israel Economist, 1976, pp. 61-63.).
The 78 years of nation-building, beginning in 1870, culminated in the reestablishment of the Jewish State.Israel's international "birth certificate" was validated by the promise of the Bible; uninterrupted Jewish settlement from the time of Joshua onward; the Balfour Declaration of 1917; the League of Nations Mandate, which incorporated the Balfour Declaration; the United Nations partition resolution of 1947; Israel's admission to the UN in 1949; the recognition of Israel by most other states; and, most of all, the society created by Israel's people in decades of thriving, dynamic national existence.
“Nobody does Israel any service by proclaiming its 'right to exist.' Israel's right to exist, like that of the United States, Saudi Arabia and 152 other states, is axiomatic and unreserved. Israel's legitimacy is not suspended in midair awaiting acknowledgement.... There is certainly no other state, big or small, young or old, that would consider mere recognition of its 'right to exist' a favor, or a negotiable concession.”
— Abba Eban, New York Times, (November 18, 1981)
Source: Myths & Facts Online -- A Guide to the Arab-Israeli Conflict by Mitchell G. Bard, http://www.JewishVirtualLibrary.org. To order a copy of the paperback edition of Myths and Facts, click HERE. Myths & Facts is also available in Spanish, German, French, Russian, Portuguese and Swedish.
